Showing posts with label Facebook. Show all posts
Showing posts with label Facebook. Show all posts
Tuesday, September 18, 2018
Saturday, March 17, 2018
#JawHarpBattle on Facebook !!! –––>
#JawHarpBattle !!! –––> #JawHarpBattle on Facebook
Jaw Harp Battle. Your best harping. If you are a harpist and see this video, make your own Jaw Harp Battle video in one take, mistakes included and post it. No losers in the Jaw Harp Battle, only winners.
Jamie Bebb's "The Harpery" on Facebook
Khomus Weekly Jew's Harp Newsletter • #KhomusWeekly - Facebook
Jaw Harp Battle. Your best harping. If you are a harpist and see this video, make your own Jaw Harp Battle video in one take, mistakes included and post it. No losers in the Jaw Harp Battle, only winners.
Jamie Bebb's "The Harpery" on Facebook
Khomus Weekly Jew's Harp Newsletter • #KhomusWeekly - Facebook
Wednesday, November 1, 2017
Музей хомуса приглашает на музыкальный салон , 2 ноября | The museum of khomus invites you to the music salon , 2 November
Il Khomus posts: Музей хомуса приглашает на музыкальный салон.
(english below) *
В четверг 2 ноября в 18.00 ч. в Музее и Центре хомуса народов мира пройдет очередной музыкальный салон. На этот раз его тема посвящена участникам XIX Всемирного фестиваля молодежи студентов, прошедшего в октябре в г. Сочи. Трое хомусистов-участников Фестиваля: Эркин Алексеев, Анна Саввина и Алдан Рожин, познакомят зрителей с подробностями своего участия и исполнят номера на хомусе. Также зрителей поприветствует ансамбль “Алгыс” под руководством Ивана Егоровича Алексеева – Хомус Уйбаан, солисты которого принимали участие на XII ВФМС в г. Москве в 1985 г.
Цена билета 300 руб.
Справки по тел.: 8(4112)36-17-92
(english below) *
В четверг 2 ноября в 18.00 ч. в Музее и Центре хомуса народов мира пройдет очередной музыкальный салон. На этот раз его тема посвящена участникам XIX Всемирного фестиваля молодежи студентов, прошедшего в октябре в г. Сочи. Трое хомусистов-участников Фестиваля: Эркин Алексеев, Анна Саввина и Алдан Рожин, познакомят зрителей с подробностями своего участия и исполнят номера на хомусе. Также зрителей поприветствует ансамбль “Алгыс” под руководством Ивана Егоровича Алексеева – Хомус Уйбаан, солисты которого принимали участие на XII ВФМС в г. Москве в 1985 г.
Цена билета 300 руб.
Справки по тел.: 8(4112)36-17-92
* The museum of khomus invites you to the music salon.
On Thursday, November 2, at 6 pm, the Museum and the Center of the Khomus of the Nations will host a regular music salon. This time its theme is devoted to participants of the XIX World Festival of Youth Students held in October in Sochi. Three khomusistov-participants of the Festival: Erkin Alekseev, Anna Savvina and Aldan Rozhin, will acquaint the spectators with the details of their participation and will perform the numbers on the khomus. Also the audience will be greeted by the ensemble "Algys" under the leadership of Ivan Yegorovich Alekseev - Khomus Uybaan, whose soloists took part in the XII WFMS in Moscow in 1985.
The ticket price is 300 rubles.
Information by phone: 8 (4112) 36-17-92
On Thursday, November 2, at 6 pm, the Museum and the Center of the Khomus of the Nations will host a regular music salon. This time its theme is devoted to participants of the XIX World Festival of Youth Students held in October in Sochi. Three khomusistov-participants of the Festival: Erkin Alekseev, Anna Savvina and Aldan Rozhin, will acquaint the spectators with the details of their participation and will perform the numbers on the khomus. Also the audience will be greeted by the ensemble "Algys" under the leadership of Ivan Yegorovich Alekseev - Khomus Uybaan, whose soloists took part in the XII WFMS in Moscow in 1985.
The ticket price is 300 rubles.
Information by phone: 8 (4112) 36-17-92
(post on Facebook) Khomus Weekly Jew's Harp Newsletter • #KhomusWeekly
Il Khomus
Museum and Center of Khomus on Facebook
Thursday, August 10, 2017
▶ Erkin Art ~ Эркин Алексеев. "Өбүгэ утума, иэйии ситимэ" & "Эркин Алексеев. Поздравление на хомусе / Erkin Alexeev. Gongrats on the khomus"
SEE ALSO
a conversation on Facebook regarding the Yakut solstice celebration – "Yhyakh"*
{regarding the structure}: Хомусчут Өндөрөй –
It is Sakha (Yakut) traditional calender, wooden desk with painted spiral, with holes for every day of the year, the tied plug is reentered next hole every morning. Represented as fence with poles and gates for months and seasons, the centre is huge shaman drum which in turn represents moon calender (31 horns round the frame), with worship temple (Urasa) on drum top.
...Besides, this calender also represents Sakha holy tree Al Luk Maas. Every year a big Olonkho Isiakh is being celebrated in another region, and the Tree is being constructed there. Usually it's a wooden carved construction...
Zoya I. Ivanova could help you with more detailed information about Sakha sacred matter, she even wrote a book exactly on Sakha calender.
Zoya I. Ivanova –
It's not simple to explain in short comment the ancient Faith and the astronomical knowledge of the Sakha people.
Basically, the calendar of the Sakha people, as well as their mythological World Tree - Aal Luuk Mas (the Axis of the World), had the upper and lower worlds, and in the lower world in the representation of the Sakha people, even the Sun and all his inhabitants moved in the opposite direction. The account of days of the “dark” half of a month, under the decreasing Moon, in an ancient calendar of Sakha was kept in the opposite direction, the same way were estimated months in the “dark” half of a year.
So, necessary to look at the ancient calendar of the Sakha in 3D measurement, instead of in 2D (in flat).
The symbol of the World Tree – Sarga - ritual pole and the hitching post for the horse.
Sarga that included in the ancient Sakha's calendar used in the ancient time as astronomical instrument - a sundial (gnomons).
There are the proofs that the ancient northern people invented cosmic clock and a calendar many millennia ago.
It was developed by northern shepherds habitually used the circumpolar stars, seen every night rotating round the North Pole, as the night clock. They serve as the night timer for them until now.
Ancestors of the Sakha people lived naturally and constantly feeling "the starry sky above their head and the moral law within them” (Immanuel Kant). It is possible to understand the scale of feelings of the person who has the live moving stellar sky as a dial of the hours. In such conditions, the relationship with the eternity, with the life and death, with ancestors and with moral purity had to be clear and daily.
The stellar sky served the northern people as a clock, a compass and a calendar.
Natural long observation of the shining stars in the dense darkness of the cold sky, at the annual rotation of the Big Dipper around a fixed Pole Star had to reproduce a swastika form in consciousness of ancient ancestors of people.
As far back as 1901, Zelia Nuttall recognized the role of the Big Dipper in the whirling logs or swastika design so common in American Indian artifacts. The review of her article “The Fundamental Principles of New and Old World Civilizations” from the Archaeological and Ethnological Papers of the Peabody Museum of Harvard University, notes that Ms. Nuttall suggested that the swastika symbol was “believed to have originated in the revolution of the stars of Ursa Major about Polaris….”. A swastika which often meets in design of historical artifacts of American Indians, it is the image of the Big Dipper in its movement, round the Pole Star, within all four seasons of the year. The Big Dipper, according to the ancient Mississippians, is part of a great Astronomical Bird - birds, a snake and an elk, who met together in spinning round the Portal of Heavens, round the Creation Cave.
As we see, the Sakha people related with the American Native people not only genetically, but also with this universal symbol of infinity and the movement of space, a force and an creation, a fertility and a creative potentiality. The word 'swastika' in translation from a Sanskrit means 'wellbeing’.
The symbol of a swastika is known from time immemorial and in cultures of many people means the Absolute. Other symbol of the Absolute is the World tree - our native Sarga - Aal Luuk Mas or the Axis of the World.
You can find more in my book here:
SEE ALSO:
Sakha Culture / Yakutia @ #KhomusWeekly - YouTube PLAYLIST
a conversation on Facebook regarding the Yakut solstice celebration – "Yhyakh"*
Erkin Art #KhomusWeekly :: #Хомус #jewsharp... - Khomus Weekly Jew's Harp Newsletter • #KhomusWeekly* includes photos, videos and details thanks to Хомусчут Өндөрөй and Zoya I. Ivanova
{regarding the structure}: Хомусчут Өндөрөй –
It is Sakha (Yakut) traditional calender, wooden desk with painted spiral, with holes for every day of the year, the tied plug is reentered next hole every morning. Represented as fence with poles and gates for months and seasons, the centre is huge shaman drum which in turn represents moon calender (31 horns round the frame), with worship temple (Urasa) on drum top.
...Besides, this calender also represents Sakha holy tree Al Luk Maas. Every year a big Olonkho Isiakh is being celebrated in another region, and the Tree is being constructed there. Usually it's a wooden carved construction...
 |
| http://maps.yandex.ru/?ll=129.3594%2C61.68739&z=17&l=sat |
Zoya I. Ivanova –
It's not simple to explain in short comment the ancient Faith and the astronomical knowledge of the Sakha people.
Basically, the calendar of the Sakha people, as well as their mythological World Tree - Aal Luuk Mas (the Axis of the World), had the upper and lower worlds, and in the lower world in the representation of the Sakha people, even the Sun and all his inhabitants moved in the opposite direction. The account of days of the “dark” half of a month, under the decreasing Moon, in an ancient calendar of Sakha was kept in the opposite direction, the same way were estimated months in the “dark” half of a year.
So, necessary to look at the ancient calendar of the Sakha in 3D measurement, instead of in 2D (in flat).
The symbol of the World Tree – Sarga - ritual pole and the hitching post for the horse.
Sarga that included in the ancient Sakha's calendar used in the ancient time as astronomical instrument - a sundial (gnomons).
There are the proofs that the ancient northern people invented cosmic clock and a calendar many millennia ago.
It was developed by northern shepherds habitually used the circumpolar stars, seen every night rotating round the North Pole, as the night clock. They serve as the night timer for them until now.
Ancestors of the Sakha people lived naturally and constantly feeling "the starry sky above their head and the moral law within them” (Immanuel Kant). It is possible to understand the scale of feelings of the person who has the live moving stellar sky as a dial of the hours. In such conditions, the relationship with the eternity, with the life and death, with ancestors and with moral purity had to be clear and daily.
The stellar sky served the northern people as a clock, a compass and a calendar.
Natural long observation of the shining stars in the dense darkness of the cold sky, at the annual rotation of the Big Dipper around a fixed Pole Star had to reproduce a swastika form in consciousness of ancient ancestors of people.
As far back as 1901, Zelia Nuttall recognized the role of the Big Dipper in the whirling logs or swastika design so common in American Indian artifacts. The review of her article “The Fundamental Principles of New and Old World Civilizations” from the Archaeological and Ethnological Papers of the Peabody Museum of Harvard University, notes that Ms. Nuttall suggested that the swastika symbol was “believed to have originated in the revolution of the stars of Ursa Major about Polaris….”. A swastika which often meets in design of historical artifacts of American Indians, it is the image of the Big Dipper in its movement, round the Pole Star, within all four seasons of the year. The Big Dipper, according to the ancient Mississippians, is part of a great Astronomical Bird - birds, a snake and an elk, who met together in spinning round the Portal of Heavens, round the Creation Cave.
As we see, the Sakha people related with the American Native people not only genetically, but also with this universal symbol of infinity and the movement of space, a force and an creation, a fertility and a creative potentiality. The word 'swastika' in translation from a Sanskrit means 'wellbeing’.
The symbol of a swastika is known from time immemorial and in cultures of many people means the Absolute. Other symbol of the Absolute is the World tree - our native Sarga - Aal Luuk Mas or the Axis of the World.
You can find more in my book here:
"Sakha’s Sarga, Totem Pole and Stone Age Megaliths are from ‘One Family’: The Life of the Yakut (Sakha) Family ...Stories of Great-Grandmother"
or here
SEE ALSO:
Sakha Culture / Yakutia @ #KhomusWeekly - YouTube PLAYLIST
Monday, June 5, 2017
Friday, December 23, 2016
New Karinding – from West Java to California!
* celempung is the large bamboo at the bottom of the above photo - a percussion instrument. see the #KhomusWeekly youtube playlist "other" for video samples.
 |
| Billal al Shabil see also (on one of my personal blogs): whats more: re: getting karinding and celempung bamboo instruments from West Java |
Robert Cherwink - a little photo shoot with some of my instruments...:
Sunday, November 27, 2016
KARINDING – passing on the tradition – Sekar Alit bersama Kang SandyMizon/ Sandy Kasalur | Karinding Sadulur
Malming Berkarinding
Sekar Alit bersama Kang SandyMizon/Sandy - Kasalur
@ tepas_kasalur
Karinding Sadulur "In addition we show you work on stage and in the form of tapes. It also includes part of the routine process of our activities on the side: Karinding Sadulur (kasalur). Regenerating the artists music Karinding. Besides, we intend to continue to maintain the sustainability of Karinding and others. Mr. Robert Cherwink and Harm Linsen"
Sekar Alit bersama Kang SandyMizon/Sandy - Kasalur
@ tepas_kasalur
Karinding Sadulur "In addition we show you work on stage and in the form of tapes. It also includes part of the routine process of our activities on the side: Karinding Sadulur (kasalur). Regenerating the artists music Karinding. Besides, we intend to continue to maintain the sustainability of Karinding and others. Mr. Robert Cherwink and Harm Linsen"
Malming Berkarinding Sekar Alit bersama Kang... - Karinding Sadulur:
Monday, October 24, 2016
Спиридон Шишигин, клуб Мате, Москва, 05.10.2016 | Spiridon Shishigin, Club Mate, Moscow, 05.10.2016
Спиридон Шишигин, клуб Мате, Москва, 05.10.2016
Spiridon Shishigin, Club Mate, Moscow, 05.10.2016
Хомусчут Андрей - Спиридон Шишигин, клуб Мате, Москва, 05.10.2016... (post on Facebook):
Tuesday, September 27, 2016
5 октября в 21:00 в клубе Матэ
UPDATE: see video at #KhomusWeekly Jew's Harp Newsletter: Спиридон Шишигин, клуб Мате, Москва, 05.10.2016 | Spiridon Shishigin, Club Mate, Moscow, 05.10.2016
via Olga Prass on Facebook –
Уже совсем скоро!
В среду, 5 октября в 21:00 в клубе Матэ. Лестева 19, к.2 (метро Шаболовская) будем играть для вас =)
Приходите послушать варганы и попить, заваренный самым лучшим и правильным образом аргентинский матэ!
Already very soon!
On Wednesday, October 5 at 21:00 in the club mate. Lesteva 19, k. 2 (Metro Shabolovskaya) we'll play for you =)
Come hear it vargany zavarennyy and something to drink, the best and most correct way argentinian maté!
On Wednesday, October 5 at 21:00 in the club mate. Lesteva 19, k. 2 (Metro Shabolovskaya) we'll play for you =)
Come hear it vargany zavarennyy and something to drink, the best and most correct way argentinian maté!
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